1、孟子二則（一）y一)u1.yuwbsuoyuye魚，我w/o我所su(所欲也3yuye欲也；xicngzhangyiwo熊，亦我su0yuyerzhebukedejianshey口所欲也；二者不可得兼，舍魚而quxigzhangzheyeshengyiw/osu0yuye取熊掌者也。生，亦我所欲也；yiyiwosu0yuyerzhebukedejian義，亦我所欲也，二者不可得兼sheshengquyizheyeshengyiwosu0，舍生而取義者也。生，亦我所yusu0yuyoushny口shengzhegubuw8gou欲，所欲有甚于生者，故不為茍deyes1yiw/osu0w/usu0

2、wuyoushen得也；死，亦我所惡，所惡有甚y口s1zheguhunyousu0buPiyerushi于死者，故患有所不辟也。如使renzhisu0yum6shny口shengzefcnkeyide人之所欲莫甚于生，則凡可以得shengzhehebuyengyeshirzhisu0wum6生者，何不用也？使人之所惡莫shny口s1zhezefcnkeyibihucnzhehe甚于死者，則凡可以辟患者，何buw住yeyoushizeshengyoubuyengye不為也？由是則生而有不用也，youshizekeyibihucneryoubuw百yeshi由是則可以辟患而有不為也，是gusu0y

3、uyousheny口shen(zzhesu0wuyoush出y口故所欲有甚于生者，所惡有甚于s1zhefeiduxinzheyoushixinyercnjie死者。非獨(dú)賢者有是心也，人皆youzhixicnzhenengw/uscnger有之，賢者臺(tái)匕能勿喪耳。ydanshydgengdezhizesheng簞食，一一j羹1得之則生fudezes1huer序yuzhixingdao，弗得則死，噱爾而與之，行道zhirnfushcucuereryuzhiqircnbu之人弗受；蹴爾而與之，乞人不xieyewnzhongzebubiniiyishcuzhi屑也；萬鐘則不辯禮義而受之。wcnzhon

4、gy口w/oheji&yanweigongshizhiymei萬鐘于我何加焉？為宮室之美、qiqiezhifengsu0shiqiengfazhedew/oy口妻妾之奉、所識(shí)窮乏者得我與？xiengw左shens1rbushcujinweigongshizhimie鄉(xiāng)為身死而不受，今為宮室之美w8zhiximgweishens1erbushjinwdqi為之；鄉(xiāng)為身死而不受，今為妻qiezhif出gw自zhixiengweishens1rbush妾之奉為之；鄉(xiāng)為身死而不受，jinw左su0shiqiegfazhedewocrw百zhishi今為所識(shí)窮乏者得我而為之，是yibukeyiy

5、ihuc1zhiweishiqibenxin亦不可以已乎？此之謂失其本心i（二）f u g u i 富貴j i ng ch u n yu e景春曰b u ch cn g d a zh cn g f u 不誠大丈夫a n j u 序 tianxia 安居而天下mi 出 gz i yu e孟子曰gongs Uny a nzha n gy 1qi“公孫衍、張儀豈z a iy 1n ucrzh uh cuj u哉？一怒而諸侯懼，sh iy a nd ew百d azh m gf uh u是焉得為大丈夫乎z 1？子m in g zh i 命之s g zh ib i j ing必敬zh en g zh e

6、正者j u 居，d ao道；q i d o其道we i，威w eixu el ih uzh cn gf uzh igumyef u未學(xué)禮乎？丈夫之冠也，父n uz 1zh iji ayemium in gzh iw/a ng；女子之嫁也，母命之，往m enji ezh iyu ewa n gzh ir uji &門，戒之曰：往之女家，b iji ewuw8f uz 1y ish mw百必戒，無違夫子！以順為qi ef uzh id aoyej uti a nxi azh ig ua ng，妾婦之道也。居天下之廣l iti a nxi azh izh擊gw eix in gti a nx

7、i azh id a立天下之正位，行天下之大d ezh iy umny ouzh ib ud ezh id ux in g得志與民由之，不得志獨(dú)行f ug u ib uns gy inp injicnb un cn gy i；富貴不臺(tái)匕 能淫，貧賤不臺(tái)匕 能移w/ub ungq uc 1zh iw eid azh cn gf u武不臺(tái)匕能屈，此之謂大丈夫。ti（三）shinf舜anji天,a發(fā)angji將y口qi于eng降jan畎da大miuzl畝ren任hizh（y口于5ng中shi是，rcn人fu傅ye也fuFyuej說uy舉bidnzhuzhijiainji&ogejuy口y口y

8、nzhizhong版筑之間，膠鬲舉于魚鹽之中，guanyiwujuy口shisunshudojuy口hai管夷吾舉于士，孫叔敖舉于海，bol1x1juy口shigutianjiangjiengdareny口百里奚舉于市。故天將降大任于shirnyebixiankuqixinzhildoqijin是人也，必先苦其心志，勞其筋gueqitifukongfaqishenxingfu骨，餓其體膚，空乏其身，行拂lunqisuow自su0yidgxinrenxingzengyi亂其所為，所以動(dòng)心忍性，曾益qisuobunengrhsgguorcnhncnggai其所不臺(tái)匕能。人恒過，然后臺(tái)匕能改；kunyuxinhgy口lurhcuzu0zhengy口困于心，衡于慮，而后作；徵于sefay口shengho